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Hebrews 12

1Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
2looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
2Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
3For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
3Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.
4You have not yet resisted to blood, striving against sin.
4In your struggle against sin, you have not yet resisted to the point of shedding your blood.
5You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
5And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.
6for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
6For the Lord disciplines the one He loves, and He chastises every son He receives.”
7It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
7Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?
8But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
8If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.
9Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
9Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?
10For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
10Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.
11All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
11No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
12Therefore lift up the hands that hang down and the feeble knees,
12Therefore strengthen your limp hands and weak knees.
13and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.
13Make straight paths for your feet, so that the lame may not be disabled, but rather healed.
14Follow after peace with all men, and the sanctification without which no man will see the Lord,
14Pursue peace with everyone, as well as holiness, without which no one will see the Lord.
15looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
15See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.
16lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
16See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright.
17For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
17For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.
18For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
18For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm;
19the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
19to a trumpet blast or to a voice that made its hearers beg that no further word be spoken.
20for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
20For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”
21So fearful was the appearance that Moses said, “I am terrified and trembling.”
21The sight was so terrifying that even Moses said, “I am trembling with fear.”
22But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
22Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels
23to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
23in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,
24to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
24to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
25See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?
26whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”
26At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”
27This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
27The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.
28Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
28Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.
29for our God is a consuming fire.
29“For our God is a consuming fire.”